Book Review | ‘We Are Not Here to Be Bystanders’

In his foreword to Linda Sarsour’s memoir of political activism, Harry Belafonte remarks, “It wasn’t that long ago that we lost Martin and Malcom and Bobby.” He is comparing the vilification of Sarsour, the hijab-wearing, Brooklyn-born Palestinian-American, for her anti-Israeli politics to the murderous racist violence of the 1960s. It seems a stretch.

Arab-Jewish Equality Does Not Extend Beyond the Medical System

Mahmoud, the nurse working in the hospital in the north, concludes, “the medical system is a place of equality between Arabs and Jews, both for staff and for patients. But outside of the medical system, Arabs are discriminated against in many ways. We have needed systemic solutions to create greater equality for a long time, and now we realize that we needed them even more.”

Confronting Passover, 1865

By 1865, it seemed self-evident that American emancipation resonated with biblical emancipation in powerful ways. But it had not always been so: This new resonance of meaning captured the hearts of American Jews only during the vicissitudes of the Civil War. Before the Civil War, most American Jews did not oppose slavery. There were exceptions, but most Jews voted Democrat, and Democrats were tolerant of slavery. The anti-slavery parties were tarred with nativism, which was distasteful and threatening to a Jewish community composed largely of immigrants and first-generation Americans. And many, including such luminaries as the Reform rabbi Isaac Mayer Wise and the Orthodox rabbi Morris Raphall, considered acceptance of American slavery consonant with the Bible, which documents slavery and sets parameters for its practice within the Israelite community.