Gender in Hebrew—as in Spanish, Hindi, French and other languages—is intimately woven into word construction. “Hebrew goes a lot further,” says Erez Levon, a professor of sociolinguistics at Queen Mary University of London who focuses on questions of gender and sexuality. He explains that the language is particularly restrictive because gender is conveyed through masculine or feminine verb, adjective and adverb endings and almost every other part of speech.
Forty-six years after the first American woman rabbi was ordained, Judaism is transformed.
When Alfred Moses, an attorney and prominent national Jewish leader, traveled behind the Iron Curtain to Romania in 1976, the impoverished country was under the thumb of the ruthless and corrupt dictator Nicolae Ceausescu. The trip changed Moses’s life, inspiring him to fight for the freedom of Romania’s Jews.
Throughout the Maghreb, couscous was traditionally prepared by groups of women, family and friends, who helped each other pass the long hours it took to make. First, they spread semolina wheat, bought by the men and freshly ground, onto a large round platter, sprinkling it with salted water and sometimes flour.
“Do we gossip? Do we repost stories about friends, family or colleagues that ought not be repeated? Do we believe everything we read?”
Few literary figures have stirred readers’ imaginations as much as Kafka, his tormented life and early death. Indeed, he is viewed as a mythical figure as much as a renowned author. But above all, the bizarre story of how Kafka’s work survived and entered the canon has become a staple of literary legend.