PART I
What five books should you read to be an educated Jew?
We asked rabbis, scholars, educators, writers and artists to find out.
Read Part II
Read the second part of this feature, from our September/October 2019 issue.
Read More 5 Books
We’re continuing the project, with new recommendations added weekly.
Read the full book list
Explore all of the books from Part I in one place, listed alphabetically by author.
Readers’ picks
Send us your selections: What five books would you pick to be an educated Jews?
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Including contributions from:
Judith Shulevitz, Yossi Klein Halevi, Eric H. Yoffie, Peter A. Geffen, Wendy Shalit, Edward Hirsch, Shulamit Reinharz, Jerome Groopman, Siona Benjamin, Judea Pearl, Richard Zimler, Danya Ruttenberg, Ruth R. Wisse, Bob Mankoff, Lawrence A. Hoffman, Capers Funnye, Allan Nadler, Yehuda Kurtzer, Dara Horn, Daniel Libeskind, Evgeny Kissin, Michael Twitty
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When I came to Moment 15 years ago, I wanted to expand my Jewish knowledge and began asking people which books I should read to be an “educated Jew.” I soon found that the list of recommended books varied greatly. At first I was a little surprised. Weren’t there even five books—beyond the Five Books of Moses that make up the annual Torah cycle—that were considered the essential canon? But I came to understand that there could be no one answer, for embedded in my question were many other questions: What is an educated Jew? What do we mean by educated? Even, what is a Jew? Who is a Jew? What is Judaism?
I certainly don’t have the answers. In fact, I believe that there is more than one path to becoming an educated Jew. That’s why I delight in the rich variety of book recommendations you will find on the following pages. We’ve asked rabbis, scholars, educators, writers and artists, not all of whom you would normally hear from on this topic. As I see it, each book is a portal into knowledge; some will beckon to you while others won’t. And while you are unlikely to be able to read all (or most) of them, knowing they are out there is fulfilling in itself. Even if you read just one or two, you will be farther along your path.
Rest assured, this is only the first installment of an ongoing project. We will be introducing you to more recommendations in future issues. And, if you don’t see a book that’s on your top five list, tell us about it via editor@momentmag.com, on Facebook, Instagram or Twitter at #5JewishBooks. —Nadine Epstein
Interviews By Diane M. Bolz, Suzanne Borden, Sarah Breger, Nadine Epstein, Dina Gold, George E. Johnson, Anis Modi, Noah Phillips, Amy E. Schwartz, Ellen Wexler & Lawrence Wolff | May 23, 2019 | in Big Questions
Judith Shulevitz
Judith Shulevitz is the author of The Sabbath World: Glimpses Of a Different Order Of Time.
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Yossi Klein Halevi
Halevi’s most recent book is Letters to My Palestinian Neighbor. He is Co-Director of the Muslim Leadership Initiative at the Shalom Hartman Institute.
Eric H. Yoffie
Rabbi Eric H. Yoffie is President Emeritus of the Union for Reform Judaism.
Peter A. Geffen
Peter A. Geffen is the founder of the Abraham Joshua Heschel School and president of Kivunim.
Wendy Shalit
Wendy Shalit is the author of A Return to Modesty: Discovering the Lost Virtue and the Good Girl Revolution.
Edward Hirsch
Edward Hirsch has published nine books of poetry, including Gabriel: A Poem. He is president of the John Simon Guggenheim Memorial Foundation.
Shulamit Reinharz
Shulamit Reinharz is an author and professor emerita of sociology at Brandeis University. She founded the Hadassah-Brandeis Institute, Women’s Studies Research Center and Kniznick Gallery for Feminist Art.
Jerome Groopman
Jerome Groopman is a professor of medicine at Harvard Medical School and a staff writer at the New Yorker. He is the co-author of Your Medical Mind: How to Decide What Is Right For You.
Siona Benjamin
Siona Benjamin is a painter who was born in Bombay. Her work reflects her background of growing up Jewish in a predominantly Hindu and Muslim India.
Judea Pearl
Judea Pearl is a professor of Computer Science and director of the Cognitive System Laboratory at UCLA, a member of the National Academy of Sciences and president of the Daniel Pearl Foundation, named after his son.
Richard Zimler
Richard Zimler is the author of The Last Kabbalist of Lisbon. His new novel is The Gospel According to Lazarus.
Danya Ruttenberg
Danya Ruttenberg is a rabbi and author of Nurture the Wow: Finding Spirituality in the Frustration, Boredom, Tears, Poop, Despreation, Wonder, and Radical Amazement of Parenting.
Ruth R. Wisse
Ruth R. Wisse is a professor emerita of Yiddish at Harvard and a distinguished senior fellow at the Tikvah Fund. Her most recent book is No Joke: Making Jewish Humor.
To answer the question of what reading makes an educated Jew, one would first have to rephrase it.
The educated Jew does not “read” but “learns,” or studies the Jewish sources over a lifetime. The words enter consciousness and memory before their meaning is understood. The Jew grows into them and they take on varying degrees of importance depending on his personality or her experience. The most necessary texts in this education are the prayers that accompany Jews from dawn to dusk.
Tevye the Dairyman is Sholem Aleichem’s most popular character and one of the best known in modern Jewish literature. Though a villager who lives among gentiles, he wants above all else to be considered an “educated Jew.” To prove it, he spouts quotations and plays around with them, usually for humor, but also for emphasis—or spite. If you want to know what the educated Jew must know, a good place to look would be to Tevye’s sources—the prayer books, the Pentateuch and the passages of the Bible that are read on Sabbaths and holidays, the Five Megillot, and the Ethics of the Fathers. The point, however, is not how much he knows but how much at home he feels with his knowledge. By the end of the 19th century when Sholem Aleichem created Tevye, he expected even his newly “secular” readers to appreciate what Tevye was doing with his quotations, which meant they would have had to know at least as much as he does. So let’s say that Tevye’s sources provide the baseline of Jewish self-knowledge. (Notice how I’ve managed to sneak the Tevye stories into this body of education, for good measure.)
Over the years when students came to study Yiddish literature at college, some without any Jewish background and some not Jewish, I sometimes suggested they attend Orthodox services to absorb the culture from which Yiddish grew and that it was meant to conserve. This was not intended to entice them into Jewish observance or to shape their view of the subject but as a shortcut to get to the same educated sphere of Jewishness that is implied by your question. Today’s Jewish adults are fortunate if they can read what the traditional cheder child already knew by heart. As a cheerful minimalist, I’d say, let’s begin there.
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Bob Mankoff
Bob Mankoff is a cartoonist, editor and author. He is the humor and cartoon editor at Esquire and was previously the cartoon editor for the New Yorker.
Lawrence A. Hoffman
Rabbi Lawrence A. Hoffman is professor of liturgy, worship and ritual at Hebrew Union College in New York, and a co-founder of Synagogue 2000.
Capers Funnye
Capers Funnye is rabbi of Beth Shalom Ethiopian Hebrew Congregation is Chicago and the first African American member of the Chicago Board of Rabbis.
Allan Nadler
Allan Nadler is a rabbi and professor emeritus of religious studies and was the director of the Jewish studies program at Drew University.
Yehuda Kurtzer
Yehuda Kurtzer, president of the Shalom Hartman Institute of North America, is the author of Shuva: The Future of the Jewish Past.
Dara Horn
Dara Horn is the author of five novels and a two-time winner of the National Jewish Book Award. Her most recent novel is Eternal Life.
Well, I’m going to have to go with the five books of Moses.
I don’t think there is any meaning to Judaism without the Torah. That’s not even a religious statement. Whether you understand it in a religious way, in a historical way, as how we have defined ourselves as a people, as the story we are passing down between generations, as a gift that our people have given the world—all of those things are true, and none of them means anything unless you actually read the book. That is a challenge that modern readers need to meet. Luckily there are many people—and in fact thousands of years’ worth of people— who are here to help you along the way.
As you read the Torah over and over again, you see that the book doesn’t change, but you do. Because of that, it’s different every time you read it. Reading the story of the binding of Isaac as a child is different from reading it as a parent. Everything about the way you understand the text is different.
Many people are surprised when they encounter the texts as an adult— this is a radical revolutionary document. This is about overthrowing a social order and creating a new one, a vision of how a society can be. I think that any person with an open mind is going to be challenged by it. It’s a book for thinking people. Reading and reinterpreting the book is the religion. By being a reader, you are participating in that tradition Because of that, this is an eternally open book. What makes the Torah the Torah is not just the text itself but the thousands of years of conversations about what it might mean. This fact that those conversations are still continuing means that every reader gets to participate in them.
There are a million ways to engage with the Torah. This is not a book you’re supposed to read sitting by yourself. In fact, the whole idea of reading by yourself is very recent in Judaism. Almost all the modern He- brew and Yiddish writers have some story of how they come out of the yeshiva world, and then they go to a secular library in a modern European city, and they are stunned because everyone’s sitting quietly, reading books. They’ve never seen someone read silently. The whole idea of read- ing to yourself is not part of Judaism. You’re always reading in dialogue in a community or in dialogue with other people.
What’s the most amazing to me is, it’s very unusual in ancient literature to have characters who change. If you look at somebody like Odysseus, he goes off, fights the Trojan War, he comes back 20 years later, and he’s the same guy as when he left. The same wife is still waiting for him. But that’s not true for these biblical figures who start in one place and end up somewhere totally different. They emphasize this idea of restoration, this idea of change. If you look at some- body like Jacob who starts out as this person who’s cheating his brother and tricking his blind father, you see how he changes as he gets older, and how he reconciles with his brother. It’s this amazing and realistic story of the way people change over time. These people are so familiar. They only become more familiar as you become older.
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Daniel Libeskind
Daniel Libeskind is an architect. His projects include the Jewish Museum Berlin, the Contemporary Jewish Museum in San Francisco and Holocaust memorials in Amsterdam and Ottawa.
Evgeny Kissin
Evgeny Kissin is a Russian-born pianist known for his interpretation of Chopin, Schumann, Liszt, Brahms and Rachmaninoff. He also performs and records Yiddish poetry.
Michael Twitty
Michael Twitty is a writer and food historian. His books include The Cooking Gene: A Journey Through African American Culinary History in the Old South.
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No one mentioned The Diary not Anne Frank
Meant The Diary of Anne Frank
What about Martin Buber’s I and Thou ?
Nu ?
Oh, I see, Edward Hirsch lists Martin Buber I and Thou.
Still, why not front and center this book for our time ?
No Betar or Hagganah
The Spinoza of Market Street and other stories by IB Singer, Short Friday and other stories by IB Singer.
Thank you for this delicious article – a wonderful
Intro to Jewish literacy
My Mother’s Sabbath Days by Chaim Grade (I prefer the Yeshiva, but the memoir of pre War Europe is more mainstream than the Yeshiva). Collected Short Stories by I.B. Singer. The Brothers Ashkenazi by I. J. Singer. Metamorphosis (or The Trial) by Franz Kafka and A passion for Truth by Abraham Joshua Heschel.
As a Driven Leaf, by Milton Steinberg. Tells the tale of one of the most influential periods in Jewish history, through the eyes of the scorned sage Elisha ben Abuye.
Why not Harold Kushner”s wonderful books….ยดยจ
What a wonderful list of books! Almost all of them, in my judgement, are excellent. I was pleasantly surprised by how many of your commenters, from very different backgrounds and probably outlooks, included the Humash (Hebrew Bible). I think the key is the general point made by Ruth Wisse, that there really isn’t one book, there is instead a lifelong process of immersion in powerful source books, but of course one must begin somewhere, and almost all of the books suggested here are, in my judgment, exxcellent starting points.
Not one book by Eugene B. Borowitz?
The Jewish phenomenon is still the best in my library