Interview | Lisa Pleskow Kassow: Director, Trinity College Hillel and Senior Associate Chaplain for Jewish Life
It’s the 70th anniversary of Trinity College Hillel. How has the college changed since you started almost 17 years ago?
It’s the 70th anniversary of Trinity College Hillel. How has the college changed since you started almost 17 years ago?
The very meaning of intermarriage has shifted with these demographic changes. In earlier periods, intermarriage was generally seen as a rejection of Jewish identity and a form of rebellion against the community. These days, intermarriage doesn’t necessarily spell the end of an active Jewish life or of Jewish lineage.
The end of the long civil war between Tamil and Buddhist forces promised peace. Instead, Buddhist nationalists found a new enemy: their Muslim neighbors.
An especially insightful prayer is Hayom Harat Olam, said after the shofar is blown at the Rosh Hashanah Musaf (afternoon) service: “Today the world is conceived.” It’s a liturgical call to stay open to the pregnant possibilities in this world.
My father is selling his sukkah. He says it is “priced to sell” at $4,900, but really he just wants to find it a home, which is easier said than done.
A potentially transformative current is running just beneath the surface of evangelical Christian life in North America—one that may have troubling implications for Israel.
INDEPENDENT: Time is an invitation. Both words share the same root: z’mahn. It is written: “The life of man is like a breath exhaling; his days are like a passing shadow” (Psalms 144:4).
After nearly 70 years of statehood, most Jews don’t know the most basic information about the holiday that our neighbors celebrate. Is this the best we can do?
“I used to think I knew what Islam was about. Yet as I came to know more Muslims personally and learned more about their faith, I realized that much of what I knew was either flat-out wrong or grossly misguided.”
As the subtitle of the book says, we live in a rootless age. People everywhere, not just Jews, seek their roots, their ancestry, their genetic makeup. We yearn to discover who we are; alas, our tools are not always up to the task. But there is pleasure in the pursuit, and we should be grateful to Weitzman for being a reliable guide.
How should Jewish schools weigh the need for autonomy against the lure of state subsidies? Some day schools, mostly non-Orthodox and in smaller Jewish communities, are already happily educating many children who do not identify as Jewish. Hebrew-language charter schools in cities like New York and Los Angeles straddle the boundary between public school and day school, with majority non-Jewish student bodies and a focus on language and culture rather than religion.
The “miraculous” victory of 1967 returned major holy places in Jerusalem and the West Bank to Jewish control, including the Temple Mount in the Old City (known as Haram al-Sharif to Muslims), the Tomb of the Patriarchs in Hebron and Rachel’s Tomb in Bethlehem. This unexpected bounty, like other seemingly wondrous developments, actually fueled intense friction between Jews and Muslims. Sadly, the miracle of Israeli control of the holy places over 50 years has reduced the possibility of a peaceful solution to the wider conflict.