Ask the Rabbis | How Do We Balance Civility With Disapproval For Others’ Politics?
We should learn from our sages.
We should learn from our sages.
Bert and I met on June 9, 1963, fell madly in love, talked incessantly, got engaged in October and married two months later, astonished by our commonalities and delighted by our differences.
Devout militants have gained power among both Israeli Jews and Palestinian Muslims, making the conflict even more intractable.
In real life, artificial intelligence may be making great strides, but it’s nothing—at least, as yet—compared to the visions of artificial yet intelligent creatures that live in our literary imagination.
“It took me a long time, but I learned how to love people,” says Rabbi Arthur Waskow. “I realized I had been not-soft, not-loving. I’d been sharp and smart, maybe even partly wise, but not loving.”
Jewish leaders in states with trigger bans hope interfaith activism may help them advocate for reproductive health.
The landscape of church-state issues is increasingly fluid, but even so, few people probably expected Yeshiva University (YU), a Modern Orthodox Jewish institution in New York, to ask the Supreme Court to permit it to block recognition of gay student groups on campus.
The earliest Jewish tribes, inhabitants of the arid lands of Canaan, Phoenicia and Palestine, developed the first known Jewish prayer space, the tentlike tabernacle.
One of the many reasons I so respect Judaism is its unique take on the afterlife: While it unambiguously affirms an afterlife, it is preoccupied with this life.
It is easy to list the many things that the relatively new and highly diverse Israeli government cannot do. Example: It cannot advance a peace process with the Palestinians, nor an annexation in the West Bank.