Mohammed Dajani Daoudi // Evolution of a Moderate
Once a radical Fatah leader, the Palestinian professor has come under fire for taking his students to Auschwitz to teach reconciliation.
Once a radical Fatah leader, the Palestinian professor has come under fire for taking his students to Auschwitz to teach reconciliation.
Among the trendy ingredients today’s chefs are adding to their repertoires, paprika is the latest darling. Cooks either sprinkle the bright red spice—made of dried and ground red chili peppers—on top of their creations or swirl it with oil to add a crimson hue.
A heartfelt letter sent to a newspaper editor a century ago has long stayed with me. I happened upon it decades after it was written. With his soul in torment, a New York factory owner had turned to the editor for advice. He was not paying his workers— like him, Jewish immigrants from Eastern Europe—nearly enough for them to make ends meet. He had a business to run, and there were limits to the wages he could afford. Still, the suffering of his employees and their families tore at his heart. What should he do?
The term haredi comes from the Hebrew root meaning “to tremble” (hared) and a verse in Isaiah, in which God says, “But to this one I will look, to him who is humble and contrite of spirit, and who trembles at my word.” “Haredi really means those who are in awe, or who tremble or quake,” says Samuel Heilman, professor of sociology at Queens College of the City University of New York.
In 1964, The Jews of Hattiesburg, Mississippi, and other southern towns didn’t always welcome their northern cousins or join the front lines of the civil rights movement…
Supposedly silenced critics of Israel have plenty of platforms to air their views.
All sides have jumped on this tragedy to further
their own political agendas.
In 1997, the Religious Freedom Restoration Act (RFRA) was deemed unconstitutional by the Supreme Court. But today the federal law is seeing an unlikely reincarnation. Moment asks six preeminent scholars: Can we find common ground between gay rights and religious freedom?
In July 1937 Germany’s National Socialist Party opened an exhibition in Munich it termed “Entartete Kunst,” or “Degenerate Art.” Intentionally housed in cramped, poorly lit conditions and awkwardly hung, the works on view were accompanied by inflammatory, denigrating labels. The exhibition was an open declaration of the Nazis’ state-run war on modern art and the effort to impose their officially sanctioned conception of art through propaganda and force.
In the wake of the Holocaust, Konrad Adenauer and David Ben-Gurion forged an unlikely partnership. More than 60 years later, Germany continues to be one of Israel’s staunchest defenders and most dependable allies. But can the relationship withstand the rising tide of anti-Israel sentiment in Europe and the fading memories of a new generation?
The story of how discount curbside buses have transformed the nature of intercity travel. With a detour to rabbinical court. And a 15-minute rest stop.
The great Jewish historian Yosef Hayim Yerushalmi, who died in 2009, famously declared that history was “the faith of fallen Jews.” Yerushalmi had trained under the preeminent 20th-century Jewish historian Salo Baron, whose epic (and unfinished) 18-volume A Social and Religious History of the Jews was celebrated for its paradigm-shifting rejection of the “lachrymose” view of Jewish history. Despite a life lived in the shadow of Jewish history’s most lachrymose moment—both his parents were murdered in the Holocaust—Baron insisted that Jewish history was defined not by dying but by living, by the astonishing creativity and vitality of an ever-changing Jewish culture.