Since it opened to the public on September 13, 2001, the Jewish Museum Berlin has established itself—alongside Warsaw’s Museum of the History of Polish Jews—as one of Europe’s two premier Jewish museums. It is one of the German capital’s most popular tourist attractions, with the Daniel Libeskind-designed galleries drawing in around 700,000 visitors a year. But its particular status has also made the museum a political lightning rod, and the museum has had to endure a rocky period in recent years following the resignation of its previous director, the German Judaic studies scholar Peter Schäfer.
Now the Jewish Museum Berlin has a new core exhibition, a new children’s museum and a new director: Hetty Berg took up the post on April 1, 2020, having spent nearly two decades leading the Jewish Historical Museum in Amsterdam. On March 14, 2020, Berlin’s Jewish Museum had announced its closure “until further notice” as Germany headed toward its first COVID-19 lockdown; two weeks later, Berg began work at the museum. “The strangest feeling was the empty museum, which usually has a lively, bustling atmosphere,” says Berg. “My colleagues were at home and I had to meet my new staff on Zoom, but the fact that we were closed did not mean we stopped working.”
Indeed, work continued on two major projects that were already in motion at the time Berg took over: the ANOHA Children’s World, located in a separate structure across the street from the main museum, and the new core exhibition, “Jewish Life in Germany: Past and Present,” which opened in August 2020. Housed in the Libeskind building, with its gleaming titanium-zinc façade and angled, zigzagged structure evoking a deconstructed Star of David, the exhibition is a more streamlined, approachable and digestible journey through German Jewish history than that of its predecessor. The hybrid exhibition is at once a voyage through the great span of German Jewish life, from its earliest traces to the present day, and an introduction to Judaism in the various forms as it’s practiced in daily life.
“Jewish Life in Germany: Past and Present,” which Berg describes as “very thoughtful, engaging and well-designed,” is a reflection of the two audiences the Jewish Museum Berlin wants to reach. Jews, whether German Jews or international visitors, are “for me a very important visitor group,” Berg explains. In its output and outreach, the museum seeks to give voice to the plurality and diversity of contemporary Jewish life in Berlin, organized both inside and outside of official structures. But the museum is also a “museum for everybody”—one that wants to “foster relations” Jewish and non-Jewish communities. Part of the museum’s mission statement, rewritten after Berg became director, is to “invite people from various backgrounds to engage openly and actively with Jewish history and contemporary Jewish life in Germany.”
Coming from Amsterdam, Berg was very aware that she was taking over an institution with a “very symbolic role,” she says, the German government having made the political decision in the 1990s following reunification to found a Jewish museum in Berlin and house it in what has become an iconic architectural structure. “In that sense, the Jewish Museum Berlin plays a very different and important role in Germany and in German culture” when compared to other Jewish museums in Europe, Berg stresses, and its centrality and prestige means its work attracts a tremendous amount of attention and criticism in Germany, both in politics and in the press.
Particularly controversial was 2013’s “The Whole Truth: Everything You Always Wanted to Know about Jews,” dubbed as the “Jew in a box” exhibit for its centerpiece, which had different members of the Berlin Jewish community sit in a Plexiglas container one at a time and take questions from visitors for two hours. The American journalist James Kirchick, who served as the “Jew in a box” one afternoon during his time resident in Berlin, described the experience as “an ironic, meta-commentary on what it is like to live as a Jew in contemporary Germany.” He added: “More often than not, I felt like a therapist for anxious Germans working through their fraught relationship to history.”
In 2014, “Snip It!” addressed a hot-button topic in Germany: circumcision. But it was 2017’s “Welcome to Jerusalem” that accounted for former director Peter Schäfer’s downfall. The exhibit was criticized by the Israeli government for adopting the Palestinian narrative about Jerusalem, and it was seen as emblematic of an institution that had given too large a platform to critical voices outside of the German consensus on Israel, including supporters of the Boycott, Divestment and Sanctions (BDS) movement. In June 2019, Schäfer resigned in the wake of a tweet from the Jewish Museum Berlin’s official account, which appeared to endorse criticism of the German government’s decision to condemn the BDS movement as antisemitic.
By the time of Schäfer’s resignation, the relationship between the museum and the Central Council of Jews in Germany had broken down. Its president, Josef Schuster, said at the time: “The Jewish Museum Berlin seems to be completely out of control. Under these conditions, one has to wonder whether the term ‘Jewish’ is still appropriate.” The chair of the museum’s board of trustees believed Schäfer’s departure offered the opportunity for a reset and hoped the museum henceforth could concentrate on its actual work.
“From the beginning, it was very important to bring a kind of trust back in the institution,” Berg says. Her appointment was welcomed by the Central Council of Jews in Germany, with Schuster describing her as a “highly qualified” museum manager whom he hoped would “show empathy for the Jewish community in Germany and Israel” and steer the museum back into “calmer waters.” While debate and discussion can be an asset, because it means the museum is having “an impact on people,” Berg says, those aforementioned controversies “did a lot of damage to the people that had been working here,” too. Confidence had to be restored not only externally but internally, and “I think we have succeeded very well in that sense.”
In addition to the museum’s new core exhibition and children’s museum, the Jewish Museum Berlin is currently showing an exhibit on the life and work of the German Jewish Enlightenment philosopher Moses Mendelssohn. “What is really important, and why I also think we play an important role for the people we reach, is that we really invite people to engage actively with Jewish history and contemporary Jewish life in Germany,” Berg reflects about the museum’s role going forward in a city and country that is becoming ever more diverse. “The museum simulates reflection on the past and also the present, and hopefully we fight stereotypes and prejudices about Jews.” Berg envisages a Jewish Museum Berlin that is open to everyone and where meaningful, substantive conversations continue to take place.
Top image: Entrance to the core exhibition Jewish Life in Germany: Past and Present; Jewish Museum Berlin (Photo credit: Roman März)
One thought on “The Future of Berlin’s Jewish Museum”
MM grandson was a super nazi”’
there has become too much emphasis on jewish (ness)..
. and way too much emphasis on Israel…
REMEMBER we sent a holocaust of destruction on the German people
and the Japanese… thousands of harmless civilians were killed,
just because we could do it…