Full disclosure: I am not a biblical or Talmudic scholar. As a professor of literature, I have taught selections from the Bible in humanities courses. I think of myself as a secular humanist and an agnostic interested in understanding the role of religion in the lives of millions of people.
French anti-Semitism, c’est une vieille histoire. True, following the Revolution, les Juifs were liberated from their ghettos. True, the Jewish Leon Blum was elected prime minister of France during the late 1930s. And true, except for the United States and Israel, no other country contains so many Jews—some 600,000 according to the latest statistics.
Be wary of historical fiction, especially if it’s good. It will forever mix up in your mind what actually happened, or what we can be fairly certain happened, with the inventions of playwrights and novelists, whose aim might be to draw a deeper meaning from events than mere facts can provide, but who do some violence to those puny facts.
Today, the Palestinian enclave of Gaza is known as a flashpoint for conflict that far eclipses its minuscule size. At 140 square miles—sharing an eight-mile frontier with Egypt’s Sinai Peninsula and hugging Israel’s border for nearly 32 miles—the sliver of desert is only twice the area of the District of Columbia.
Moment speaks with Noemi Szekely-Popescu, an oral historian at the US Holocaust Memorial Museum who has collected stories from hundreds of survivors in the U.S. and internationally.
Creating art from the events of the Holocaust remains as daunting as ever. Soon, those awful events will move beyond the reach of living memory while the need for testimony grows more pressing, not less. But the responsibilities of art are different from those of history: Theodor Adorno’s much-misrepresented dictum that “it is barbaric to write poetry after Auschwitz” can simply be used as a lazy shorthand for refusing to engage with difficult and challenging creations.
“Marc loved the small-town feeling of Georgetown,” Evelyn wrote. “He liked being able to greet our neighbors and walking to Woolworths to buy postcards and an art-supply store to buy more brushes.” One day he told her that he wanted to “do something for the house,” but later, he said, “No, the house is perfect; I’ll make a mosaic for the garden.”
In 1964, The Jews of Hattiesburg, Mississippi, and other southern towns didn’t always welcome their northern cousins or join the front lines of the civil rights movement…
In July 1937 Germany’s National Socialist Party opened an exhibition in Munich it termed “Entartete Kunst,” or “Degenerate Art.” Intentionally housed in cramped, poorly lit conditions and awkwardly hung, the works on view were accompanied by inflammatory, denigrating labels. The exhibition was an open declaration of the Nazis’ state-run war on modern art and the effort to impose their officially sanctioned conception of art through propaganda and force.
In the wake of the Holocaust, Konrad Adenauer and David Ben-Gurion forged an unlikely partnership. More than 60 years later, Germany continues to be one of Israel’s staunchest defenders and most dependable allies. But can the relationship withstand the rising tide of anti-Israel sentiment in Europe and the fading memories of a new generation?
The great Jewish historian Yosef Hayim Yerushalmi, who died in 2009, famously declared that history was “the faith of fallen Jews.” Yerushalmi had trained under the preeminent 20th-century Jewish historian Salo Baron, whose epic (and unfinished) 18-volume A Social and Religious History of the Jews was celebrated for its paradigm-shifting rejection of the “lachrymose” view of Jewish history. Despite a life lived in the shadow of Jewish history’s most lachrymose moment—both his parents were murdered in the Holocaust—Baron insisted that Jewish history was defined not by dying but by living, by the astonishing creativity and vitality of an ever-changing Jewish culture.
The history of the Jews of Eastern Europe and Russia has a singular place in the Jewish imagination today. To some, it is a dead subject, poisoned by the Holocaust and the lethal anti-Semitism of the 19th and 20th centuries: Either we know everything we need to know about it or there is nothing worth knowing. To others, it is shrouded in the nostalgia-laden distance of the Old Country…
