Not so long ago, American Jewish children learned from their parents to love the State of Israel. Even secular, assimilated American Jews gave their kids charity boxes to collect nickels and dimes to plant trees there, as the parents do in Woody Allen’s 1987 film Radio Days. But that was a time when Jews remembered the tragedy of the ship St. Louis, with its hundreds of Jewish refugees fleeing Nazis and not a single country willing to take them in.
How has Jewish thinking influenced science? Moment poses the question to scientists and scholars Yehuda Bauer, Jonathan Ben-Dov, Edward Bormashenko, Jeremy Brown, Allison Coudert, Noah Efron, Shmuel Feiner, Gad Freudenthal, Rebecca Newberger Goldstein, Susan Greenfield, Menachem Kellner, Daniel Matt, Judea Pearl, Jonathan Sacks, Gerald Schroeder, Howard Smith, Hermona Soreq, Moshe Tendler and Yossi Vardi.
Once a radical Fatah leader, the Palestinian professor has come under fire for taking his students to Auschwitz to teach reconciliation.
A heartfelt letter sent to a newspaper editor a century ago has long stayed with me. I happened upon it decades after it was written. With his soul in torment, a New York factory owner had turned to the editor for advice. He was not paying his workers— like him, Jewish immigrants from Eastern Europe—nearly enough for them to make ends meet. He had a business to run, and there were limits to the wages he could afford. Still, the suffering of his employees and their families tore at his heart. What should he do?
The term haredi comes from the Hebrew root meaning “to tremble” (hared) and a verse in Isaiah, in which God says, “But to this one I will look, to him who is humble and contrite of spirit, and who trembles at my word.” “Haredi really means those who are in awe, or who tremble or quake,” says Samuel Heilman, professor of sociology at Queens College of the City University of New York.
In 1964, The Jews of Hattiesburg, Mississippi, and other southern towns didn’t always welcome their northern cousins or join the front lines of the civil rights movement…
The story of how discount curbside buses have transformed the nature of intercity travel. With a detour to rabbinical court. And a 15-minute rest stop.
Defying stereotypes, early Jewish pioneers in Arizona were not just storeowners and bankers, but cowboys, lawmen, ranchers and entertainers. The first known Jewish settler was the German-born Nathan Benjamin Appel, who headed west in 1856 from New York to St. Louis, then followed the Santa Fe Trail to the territory’s new capital, Tucson. Appel went on to lead a colorful life in the Wild West: He married a Catholic woman (there were no Jewish women in the territory), had ten children, and was a sheriff, saloon owner, wagon train leader and merchant. Loyal to his heritage, upon his death in 1901, Appel had a Jewish funeral led by a rabbi.
The history of the Jews of Eastern Europe and Russia has a singular place in the Jewish imagination today. To some, it is a dead subject, poisoned by the Holocaust and the lethal anti-Semitism of the 19th and 20th centuries: Either we know everything we need to know about it or there is nothing worth knowing. To others, it is shrouded in the nostalgia-laden distance of the Old Country…
Who was Rav Kook, the first chief rabbi of Jewish Palestine? Many have tried to understand this complex, charismatic scholar whose embrace of modernism existed side-by-side with strict traditionalism. How to explain his contradictory mixture of tolerance and orthodoxy, nationalism and universalism, mysticism and activism? Kook was a poet, religious jurist, philosopher and communal leader. Was he a Zionist?
