Leonard “Leibel” Fein Speaking at an Event

Founder Leibel Fein on Moment’s Origins

The death of Moment founder Leonard “Leibel” Fein last week marked a major loss for the Jewish world. An incisive literary voice and champion of social justice, Fein was “among the foremost of the so-called liberal Zionists … a social progressive, a fierce peacenik, a staunch defender of Israel and a shrewd observer of the American Jewish community,” wrote The New York Times. The Jewish Week recalled “his husky voice and articulate message on improving Jewish life by doing good for one’s fellow man.” And colleague Steven Cohen praised his talent for melding “dispassionate academic rigor and engaged social action” in The Jewish Daily Forward. At this time last year, Moment interviewed Fein on the magazine’s early days, and what he hoped to achieve with Moment. Here is an excerpt. How did Moment come to be born? I.F. Stone had...

Continue reading

Judaism without Belief in God? Moment Readers Say Yes

Moment Magazine is pleased to announce the winners of the inaugural Elephant in the Room essay contest. This year’s question, "What does it mean to be Jewish without belief in God?" elicited wide-ranging, thought-provoking responses. Essays covered a broad variety of ideas, but an overwhelming majority said it was possible to live a full, rewarding Jewish life without belief in any higher power. This year's winners are Craig Hanoch, an Orthodox Jew and author of a forthcoming book on Judaism and nihilism from Highland Park, NJ; Rebecca Van Horn, a 2009 graduate of Bowdoin College working in Chicago as a community and labor organizer; and New York-based Dr. Yehuda Kurtzer, president of The Shalom Hartman Institute of North America and, previously, the inaugural Chair of Jewish Communal Innovation at Brandeis University, where he wrote a soon-to-be-published...

Continue reading

Last day to send in your Elephant in the Room essays!

Today is the deadline to submit your entry for the Elephant in the Room contest. Many voices have already joined the conversation, but it's still not complete. Have a different perspective on the question than the ones you've seen here? We want to hear it. Here are a few more excerpts to get you started: “To be Jewish without God means to be able to say ‘I’m Jewish and . . .,’ not ‘I’m Jewish but . . .’ It means I am able to affirmatively state what I do believe and not define myself in contradistinction to what others believe. No sheepish apologies, or defensive postures are offered as I do not need to explain what I do not believe in order to be Jewish.  I am Jewish and I believe in the power and...

Continue reading

It’s All About Culture: The Elephant in the Room

Many writers approached the Elephant in the Room contest by discussing Jewish culture, both as a social and legal community: “What list did was ensure that, whether we believe in God or not, God would remain a central element in the Jewish experience. Law, ethics, traditions are all there as topics to sort out. But God, and  our belief in God, is at the head of the line of Things To Sort Out … Some Jews (and Jewish movements) may ascribe to a lack of belief in God, but that hasn't gotten them off the hook of needing to address (and sometimes debate) their position.” “What we do personally with any aspect of faith … is a deeply personal response. What we can't do is will it … out of existence. We can't behave as if...

Continue reading

It's All About Culture: The Elephant in the Room

Many writers approached the Elephant in the Room contest by discussing Jewish culture, both as a social and legal community: “What list did was ensure that, whether we believe in God or not, God would remain a central element in the Jewish experience. Law, ethics, traditions are all there as topics to sort out. But God, and  our belief in God, is at the head of the line of Things To Sort Out … Some Jews (and Jewish movements) may ascribe to a lack of belief in God, but that hasn't gotten them off the hook of needing to address (and sometimes debate) their position.” “What we do personally with any aspect of faith … is a deeply personal response. What we can't do is will it … out of existence. We can't behave as if...

Continue reading

Questioning the Question: The Elephant in the Room

In proper Jewish tradition, many of the essays we received for the Elephant in the Room contest answered our question with a question: “So there I was, firmly stuck back at the starting point. … I chose to believe in God. But what sort of God should I believe in? My rabbi’s response to this question was, ‘Ask yourself: Which God don’t you believe in?’ So I did. Well, I don’t believe in a personal god, or a god who adjusts the odds of wars or quantum events. I don’t believe in a god that punishes or rewards our souls after the death of our bodies. … And I especially don’t believe in a god who cares if we put sour cream on chicken. So I need my own personal dogma. Here’s what I came up with; what I...

Continue reading

From the Big Bang to Baseball: The Elephant in the Room

Responses to the Elephant in the Room contest have taken us on quite a trip, from the ballpark to the circus to the birth of the universe. Whether you are working on your own entry or just discussing among friends, these visualizations of Judaism may help on your own trip: “The Big Bang occurred 13.9 billion years ago; the Bet that begins the Torah. At that moment everything was an undifferentiated colloid of infinite density and temperature. As the explosion unfolded in the first tiny fraction of a second, the laws of physics and chemistry became manifest and subatomic particles began their organized movement … The power that makes this all happen, that’s God.” “Does this God have a human-like personality such that if we do things like pray or sacrifice goats or do compassionate actions God will...

Continue reading

Last Week for The Elephant in the Room!

There's still time to get your essay in for the Elephant in the Room contest; the deadline's October 7th, so be sure to send in your essay. To inspire you, here are a few more of our favorite passages: “Now, in my humble opinion, a belief in G-d is central to a full appreciation and understanding of what it means to be a Jew, and is essential to the completion of a person's mission in this world. And I feel this way for reasons that may or not make any sense or difference to anyone else. I never ask anyone to feel as I do – I just try and live my life as a reflection of my beliefs, and let things fall as they may. But if you do not have that belief for whatever reason (right...

Continue reading

Jay Michaelson on the Elephant in the Room: “Belief in God” is not a Jewish Value

Judaism would be better off without the phrase “belief in God.”  First, it is a Christian phrase, not a Jewish one, and it suggests that the essence of religion is faith – a Christian value.  Second, the phrase implies a certain kind of God – a God in which one either does or does not believe, probably an anthropomorphic God, a cosmic puppetmaster who sorts the bad people from the good, and makes the rain fall. This naïve God-concept may be popular in the media, but it is not the God of reflective Judaism.  Rabbi Moses Cordovero, a great theologian and Kabbalist, called anthropomorphic ideas of God “foolish,” and insisted that we think of God not as some Big Man in the Sky but as filling every atom of creation itself.  Rabbi Moses Maimonides, Judaism’s foremost...

Continue reading

Moment's Elephant in the Room Contest

Entries are coming in for the Elephant in the Room essay contest (https://www.momentmag.com/elephant.html), in which we are asking for answers to the question "What does it mean to be Jewish without belief in God?" We have not picked a winner yet – you have until October 7th to send in your essay – but we wanted to share some of our favorite passages so far: “In my Jewish excursions, one thing I never felt comfortable with was God. I disliked newly-learned expressions like 'Baruch Hashem' and the socially-driven piety I saw around me every day. (The Jews were behaving just like the Catholics, I thought.) The end came when, at Yom Kippur services one year, they brought out the Torah scrolls and the congregants began kissing them. 'Idolaters!' I wanted to scream. I left and never...

Continue reading