Opinion | Does the Law of Return Need Changing?
Israel’s 1950 Law of Return is the instrument through which the State of Israel has sought to fulfill two main goals: to be a refuge for all Jews, and to ensure Israel as a Jewish domain.
Israel’s 1950 Law of Return is the instrument through which the State of Israel has sought to fulfill two main goals: to be a refuge for all Jews, and to ensure Israel as a Jewish domain.
Itamar Ben-Gvir heads an Israeli political party called Jewish Power.
Israel’s most recent election results, in which the Israeli people slammed the door on left-wing politicians and completely voted out the extreme left-wing Meretz party, have allowed it to create the most right-wing government in the nation’s history.
Moment’s Nathan Guttman provides in-depth analysis of American politicians’ reactions to the reelection of Benjamin Netanyahu as Israel’s Prime Minister.
Netanyahu has long been the center of Israeli politics. But last week, Lapid finally changed the narrative.
Vladimir Putin has earned his reputation as a dictator, but he has often behaved warmly toward Jews.
One year and one week after its swearing-in, the Bennett-Lapid government in Israel has come to a screeching halt.
When Russia invaded Ukraine in late February, an interesting overlap emerged in Israeli public discourse.
“The incitement and rhetoric did not come from all sides. In Israel, incitement reads from right to left.”
Now that Israel and the United Arab Emirates have normalized their relationship, what does it mean for peace in the Middle East? Join former Middle East peace negotiator Aaron David Miller in conversation with Moment editor-in- chief Nadine Epstein.
So on the eve of another round of Israeli elections, in which a “right” is supposedly battling a “left,” we have to ponder two options. The first is to agree that most of what Israelis argue about is either relatively unimportant (should we pass a nationality law?) or strictly tribal (do you belong to this or that segment of the population?), or just personal (do you approve of Prime Minister Benjamin Netanyahu?). The second option is to change the definition of our political camps and what they mean. Do not contrast the small, vocal and largely irrelevant minority of people who still call themselves a left with the majority—because it skews the real political picture. Do not even call it a left—it’s confusing. Do not pretend the major debate in Israel is about the peace process—because it’s not. What is it about then? Hmmm. Good question.