Searching for Shanghai’s Jewish Food Scene
One of the less-celebrated benefits of globalization is that you can walk into a bakery in almost any city in the world on Friday and buy a challah. But not in Shanghai. At least not until this past March.
One of the less-celebrated benefits of globalization is that you can walk into a bakery in almost any city in the world on Friday and buy a challah. But not in Shanghai. At least not until this past March.
Hillel’s Angels. The Chai Riders. Yidden On Wheels. The Sons of Abraham. If these phrases read like the names of Jewish biker clubs, it’s because that’s precisely what they are.
This February, a banner was raised in Dahlonega, Georgia. The banner, falsely, proclaimed the downtown building it was on a historic hall for the Ku Klux Klan. It provoked instant backlash.
About five years ago, we decided to do a one-time, five-day barbecue pop-up kosher restaurant. We served nearly 6,000 people in four days, and I realized then and there that I was onto something.
As the subtitle of the book says, we live in a rootless age. People everywhere, not just Jews, seek their roots, their ancestry, their genetic makeup. We yearn to discover who we are; alas, our tools are not always up to the task. But there is pleasure in the pursuit, and we should be grateful to Weitzman for being a reliable guide.
The notion that Germany has special responsibilities due to the Holocaust influences Merkel’s outlook on the world significantly. But this is not to say everything is rosy.
Like most of Polish Jewry, the Bobovers realized, perhaps too late, that what was happening in neighboring Germany would affect them profoundly.
The term “anti-Semitism” has evolved. As scholarship on the subject grew, the available vocabulary expanded. Today, its definition—and its boundaries—are uncertain. “Anti-Semitism” is but one of a convoluted, interconnected web of similar words—including “anti-Judaism,” “anti-Zionism,” “Judeophobia” and “Zionophobia.”
Few Americans have heard of Besa, but Besa is the reason that during the dark days of the Nazi takeover of Albania not a single Jewish citizen of Albania, nor any other Jew seeking refuge in Albania, was turned over to the Nazis or sent to the death camps.
What I had naively imagined was this: Some central authority parceled out lists of names systematically to all of the Jewish communities around the world that read names aloud on Yom HaShoah
While a handful of authentic former Nazis were gathered at the New York meeting along with like-minded individuals, so was a Jew.
In 2014, inspired by reading Ackerman’s book, Moment editor Nadine Epstein, visited the zoo as a guest of the foreign ministry of Poland.